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Re-reading the Second SexTheorizing the SituationTrent University In this re-reading of The Second Sex, the author argues that Beauvoir transgressively employs Sartres universal binary categories of Being and Nothingnessin her effort to account for the economic, political, cultural and psychological conditions of womens situation. In doing so, she challenges Sartres theory of radical ontological freedom and concretizes his abstract philosophic voice, thereby avoiding their rationalist and voluntarist implications. Contesting Beauvoirs feminist critics, who saw her as emotionally and philosophically dependent on Sartre and her work as an amalgam of Sartrean existentialism and feminist insights, the author maintains that Beauvoir had her own independent project – to transform Sartrean existentialism to make it contextually sensitive. Distancing herself from Sartres theory of freedom and its valorization of masculine experience and disembodied consciousnesses, Beauvoirs theory of situational freedom and embodied subjectivity draws her closer to the existentialism of Merleau-Ponty.
Key Words: agency embodied reason essentialism relational subject Sartre/Beauvoir relationship situational freedom
Feminist Theory, Vol. 1, No. 2,
131-150 (2000) This article has been cited by other articles:
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